Suppose, though, that one's culture turns malignant? Tha Nazis had a passionate love for their own people, kultur, and traditions. A land famed for poets, musicians, precision instruments, and chemistry, became the wellspring of terrifying darkness.
The Christian gospel began in the context of the Jewish land, people, faith, and culture. Jesus, however, preached that the Jewish culture had become ingrown, toxic, and reprobate to its original purpose -- to carry God's glory to the whole world. This message did not sit too well with the cultural elites of his day, the people responsible for shaping and defining the culture he denigrated.
Yet, even though the Jewish Christians knew that God had invited non-Jews to experience His grace, the cultural barriers to full inclusion remained stubborn. For example -- Peter (Kefas) was the apostle who first took the Gospel to the Gentiles, in the person of pious Cornelius, a Roman occupation officer. Yet, when put to the test, he failed to be gracious. Hewas intimidated by those whose self-worth depended on snubbing others:
Gal 2:11 Ne var ki, Kefas Antakya'ya geldiği zaman, suçlu olduğu için ona açıkça karşı geldim.Let's look at one word tonight:
Gal 2:12 Çünkü Yakup'un yanından bazı adamlar gelmeden önce Kefas öteki uluslardan* olanlarla birlikte yemek yerdi. Ama o adamlar gelince sünnet yanlılarından korkarak sünnetsizlerden* uzaklaştı, onlarla yemek yemez oldu.
Gal 2:13 Öbür Yahudiler de onun gibi ikiyüzlülük ettiler. Sonunda Barnaba bile onların ikiyüzlülüğüne kapıldı.
Gal 2:14 Müjde gerçeğine uygun davranmadıklarını görünce hepsinin önünde Kefas'a şöyle dedim: "Yahudi olduğun halde Yahudi gibi değil, öteki uluslardan biri gibi yaşıyorsun, nasıl olur da ulusları Yahudi gibi yaşamaya zorlarsın?
- ikiyüzlülük -- Hypocrisy. One of those marvelous Turkish words assembled from components you snap together like Lego blocks: iki- -- two. -yüz- -- face. -lü- -- with. -lük -- condition of.
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